Home | Section 76 | Section 84 | Section 88 | Section 93 | Joseph Smith-Account of the Tar and Feathering | Joseph Smith-Letter To Emma | William Phelps Prospectus | Philo Dibble-Account of "The Vision"

William Phelps Prospectus


WITH the help of God, the first number of the Evening and the Morning Star, comes to the world for the objects specified in its prospectus, which was published last winter. That we should now recapitulate some of its leading objects, and briefly add a few remarks, will naturally be expected; and we cheerfully do so, that this generation may know, that the Star comes in those last days as the friend of man, to persuade him to turn to God and live, before the great and terrible day of the Lord sweeps the earth of its wickedness. That it comes not only as the messenger of truth, to bring the Revelations and Commandments of God which have been, but to publish those that God gives Now, as in days of old, for he is the same God yesterday, to-day and forever; and, if, after he was taken up, as mentioned in the first chapter of Acts, he through the Holy Ghost had given commandments unto the apostles whom he had chosen, what possible reason is there to suppose that he would neglect to do likewise Now—before he comes in his glory; before he gathers his elect, (the house of Israel; see Isaiah 45. 4.) and even before John the Revelator must prophesy again before many peoples, and nations, and tongues, and kings? (see Rev. 10.) We know of no reason in the bible. That it comes as the harbinger of peace and good will to them that serve the Lord with a determination to have a part in the first Resurrection, and finally become kings and priests to God, the Father, in the celestial kingdom, where God, and Christ is, and where they will be for eternity; and where will be also, the general assembly of the first born, the Church of Enoch, who walked with God and built up Zion in the first days, which Zion and Enoch the Lord translated to paradise before the flood; but Isaiah says: Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring AGAIN ZION. That it comes according to the will of God, from those who are not ashamed to take upon them the name of Christ, and walk lowly in the valley of humiliation, and let the solemnities of eternity rest upon them: knowing that the great day of the Lord will soon usher in the Sabbath of creation, for the rest of the saints; that the Savior may reign his thousand years of peace upon the earth, while Satan is bound. That it comes in meekness and mercy to all mankind that they may do works meet for repentance and be saved in the first resurrection, and afterward dwell with the spirits of just men made perfect in the celestial kingdom, which transcends the glory of the terrestrial as much as the terrestrial transcends the telestial, or the telestial transcends the prison of the imperfect. That it comes to bring good tidings of great joy to all people, but more especially the house of Israel scattered abroad, that the day of their redemption is near, for the Lord hath set his hand again the second time to restore them to the lands of their inheritance; ready to receive the Savior in the clouds of Heaven. That it comes to show that the ensign is now set up, unto which all nations shall come, and worship the Lord, the God of Jacob, acceptably. That it comes when war, and the plague or pestilence, as it is called, are sweeping their thousands and tens of thousands, to show that the days of tribulation, spoken of by our Savior, are nigh at hand, even at the doors. That it comes to repeat the great caution of Paul: Beware lest any spoil you, (the disciples of Christ,) through philosophy and vain deceit, after the tradition of men and the rudiments of the world. That it comes to prepare the way of the Lord, that when he comes he may have a holy people ready to receive him. That it comes to show that no man can be too good to be saved, but that many may be too bad. That it comes to declare that goodness consists in doing good, not merely in preaching it. That it comes to show that all men's religion is vain without charity. That it comes to open the way for Zion to arise and put on her beautiful garments and become the glory of the earth, that her land may be joined, or married, (according to the known translation of Isaiah,) to Jerusalem again, and they be one as they were in the days of Peleg. Thus it comes.

Man, being created but little below the angels, only wants to know for himself, and not by another, that, by obeying the commands of his Creator, he can rise again, after death, in the flesh, and reign with Christ a thousand years on the earth, without sin; be changed in the twinkling of an eye, and become a king and a priest to God in eternity—to forsake his sins, and say: Lord, I am thine! The first words of which we have account, that Jesus Christ, spake, concerning the things of eternal life, were: Suffer it to be so now: For thus it becometh us to fulfil all righteousness. Then he was baptized; and truly, if it became the Savior of the world, holy as he was, to be baptized in the meridian of time, to fulfil all righteousness, how much more necessary is it for man, to be baptized upon the very eve of the Sabbath of creation, to be saved? Let the heart answer the head, that the body may save the soul. As this paper is devoted to the great concerns of eternal things and the gathering of the saints, it will leave politics, the gainsaying of the world, and many other matters, for their proper channels, endeavoring by all means, to set an example before the world, which, when followed, will lead our fellow men to the gates of glory, where the wicked cease from troubling, and where the weary will find rest. That there may be errors both in us and in the paper, we readily admit, and we mean to grow better, till, from little children, we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ, which we pray may be the happy lot of thousands, before he comes with the hundred forty and four thousand that are without guile.

June, 1832. W. W. PHELPS.

Evening and Morning Star, vol. 1 (June 1832-May 1833) p. 5