Home | Kirtland Temple Eyewitnesses | Sections 109-110 | Rules and Regulations to be Observed in the House of the Lord in Kirtland | Joseph Smith-The Kirtland Temple | John Whitmer-Description of the Kirtland Temple Dedication | John Whitmer-Address in the Messenger and Advocate

John Whitmer-Description of the Kirtland Temple Dedication


Wednesday morning 8 o clock March 30th 1836 According to appointment the presidency, the 12, the seventies, the high councils, the Bishops and their entire quorums, the Elders, and all the official members in this stake of Zion amounting to about 300 met in the temple of the Lord to attend to the ordinance of washing of feet, I ascended the pulpit and remarked to the congregation that we had passed through many trials and afflictions since the organization of this church and that this is a year of Jubilee to us and a time of rejoicing, and that it was expedient for us to prepare bread and wine sufficient to make our hearts glad, as we should not probably leave this house until morning; to this end we should call on the brethren to make a contribution, the stewards passed round and took up a liberal contribution and messengers were dispatched for bread and wine, tubs [of] water and towels were prepared and I called the house to order, and the presidency proceeded to wash the feet of the 12 pronouncing many prophecy's and blessings upon them in the name of the Lord Jesus, the brethren began to prophesy upon each others heads, and cursings upon the enimies of Christ who inhabit Jackson county Missouri continued prophesying and blessing and sealing them with Hosanna and Amen until nearly 7 o clock P.M. the bread wine was then brought in, and I observed that we had fasted all the day, and lest we faint; as the Saviour did so shall we do on this occasion, we shall bless the bread and give it to the 12 and they to the multitude, after which we shall bless the wine and do likewise; while waiting for the wine I made the following remarks, that the time that we were required to tarry in Kirtland to be endued would be fulfilled in a few days, and then the Elders would go forth and each must stand for himself, that it was not necessary for them to be sent out two by two as in former times; but to go in all meekness in sobriety and preach Jesus Christ & him crucified not to contend with others on the account of their faith or systems of religion but pursue a steady course, this I delivered by way of commandment, and all that observe them not will pull down persecution upon your their heads, while those who do shall always be filled with the Holy Ghost, this I pronounced as a prophesy sealed with a Hosanna & amen. Also that the seventies are not called to serve tables or preside over churches to settle difficulties, but to preach the gospel and build them up, and set others who do not belong to these quorums to preside over them who are high priests —the twelve also are not to serve tables, but to bear the keys of the kingdom to all nations, and unlock them and call upon the seventies to follow after them and assist them. The 12 are at liberty to go wheresoever they will and if one shall say, I wish to go to such a place let all the rest say Amen.

The seventies are at liberty to go to Zion if they please or go wheresoever they will and preach the gospel and let the redemtion of Zion be our object, and strive to affect it by sending up all the strength of the Lords house whereever we find them, and I want to enter into the following covenant, that if any more of our brethren are slain or driven from their lands in Missouri by the mob that we will give ourselves no rest until we are avenged of our enimies to the uttermost, this covenant was sealed unanimously by a hosanna and Amen—I then observed to the quorums that I had now completed the organization of the church and we had passed through all the necessary ceremonies, that I had given them all the instruction they needed and that they now were at liberty after obtaining their lisences to go forth and build up the kingdom of God, and that it was expedient for me and the presidency to retire, having spent the night previous in waiting upon the Lord in his temple, and having to attend another dedication on the morrow, or conclude the one commenced on the last sabbath for the benifit of those of my brethren and sisters who could not get into the house on the former occasion but that it was expedient for the brethren to tarry all night and worship before the Lord in his house I left the meeting in the charge of the 12 and retired at about 9 o clock in the evening; the brethren continued exhorting, prophesying and speaking in tongues until 5 o clock in the morning —the Saviour made his appearance to some, while angels minestered unto others, and it was a penticost and enduement indeed, long to be remembered for the sound shall go forth from this place into all the world, and the occurrences of this day shall be hande[d] down upon the pages of sacred history to all generations, as the day of Pentecost, so shall this day be numbered and celebrated as a year of Jubilee and time of rejoicing to the saints of the most high God.

Thursday morning 8 o clock March 31st. This day being set apart to perform again the ceremonies of the dedication for the benifit of those who could not get into the house on the preceeding sabbath I repaired to the temple at 8 o clock A. M. in company with the presidency, and arranged our door-keepers and stewards as on the former occasion, we then opened the doors and a large congregation entered the house and were comfortably seated, the authorities of the church were seated, in their respective order and the services of the day were commenced prosecuted and terminated in the same manner as at the former dedication and the spirit of God rested upon the congregation and great solemnity prevailed.

Friday th[e] 1st day of April 1836 At home most of the day, many brethren called to see me, some on temporal & some on spiritual buisiness, among the number was Leeman Copley, 217 who testified against me in a suit I brought against Doctor P. Hulbut for threatning my life, he confessed that he bore a fals[e] testimony against me, in that suit but verily thought at the time that he was right but on calling to mind all all the circumstances connected the with the things that transpired at the time he was convinced that he was wrong, and humbly confessed it and asked my forgivness, which was readily granted, he also wished to be received into the church again by baptism, and was received according to his desire, he gave me his confession in writing

Saturday April 2d [1836] Transacted business (although of a temporal nature), in company with S. Rigdon, O. Cowdery, J. Whitmer F. G. Williams, D. Whi[t]mer & W.W. Phelps, which was to have a bearing upon the redemption of Zion. The positive manner in which he [Joseph Smith] expressed himself on this, his favorite theme, was directly calculated to produce conviction in the minds of those who heard him, that his whole soul was engaged in it, notwithstanding on a superficial view of the same subject they might differ from him in judgement. It was determined in council, after mature deliberation, that he and O. Cowdery should act in concert in raising funds for the accomplishment of the aforesaid object. As soon as the above plan was settled, he and O. Cowdery set out together, and their success was such in one half day, as to give them pleasing anticipations, and assure them that they were doing the will of God and that his work prospered in their hands

Sabbath April 3d [1836] He attended meeting in the Lords House, assisted the other Presidents of the Church in seating the congregation and then became an attentive listener to the preaching from the Stand. T. B. Marsh & D. W. Patten spoke in the A.M. to an attentive audience of about 1000 persons. In the P. M. he assisted the other Presidents in distributing the elements of the Lords Supper to the church, receiving them from the Hands "Twelve" whose privilige it was to officiate in the sacred desk this day. After having performed this service to his brethren, he retired to the pulpit, the vails being dropped, and bowed himself with O. Cowdery, in solemn, but silent prayer to the Most High. After rising from prayer the following vision was opened to both of them.

The vail was taken from their minds and the eyes of their understandings were opened. They saw the Lord standing upon the breast work of the pulpit before them, and under his feet was a paved work of pure gold, in color like amber: his eyes were as a flame of fire; the hair of his head was like the pure snow, his countenance shone above the brightness of the sun, and his voice was as the sound of the rushing of great waters, even the Voice of Jehovah, saying, I am the first and the last, I am he who liveth, I am he who was slain. I am your Advocate with the Father. Behold your sins are forgiven you. You are clean before me, therefore, lift up your heads and rejoice, let the hearts of your brethren rejoice and let the hearts of all my brethren people rejoice, who have with their might, built this house to my name. For behold I have accepted this house and my name shall be here; and I will manifest myself to my people, in mercy, in this House, yea I will appear unto my servants and speak unto them with mine own voice, if my people will keep my commandments and do not pollute this Holy House. Yea the hearts of thousands and tens of thousands shall greatly rejoice in consequence of the blessings which shall be poured out, and the endowment with which my servants have already been endowed and shall hereafter be endowed in this House. And the fame of this House shall spread to foreign lands, and this is the beginning of the blessing, which shall be poured out upon the heads of my people. even so Amen.

After this vision closed, the Heavens were again opened unto them and Moses appeared before them and committed unto them the keys of the gathering of Israel from the four parts of the Earth and the leading of the ten tribes from the Land of the North. After this Elias appeared and committed the dispensation of the gospel of Abraham, saying, that in them and their seed all generations after them should be blessed. After this vision had closed, another great and glorious vision burst upon them, for Elijah, the Prophet, who was taken to Heaven without tasting death, also stood before them, and said, behold the time has fully come which was spoken of by the Mouth of Malachi, testifying, that he should be sent before the great and dreadful day of the Lord come, to turn the hearts of the Fathers to the children, and the children to the fathers, lest the whole earth be smitten with a curse. Therefore, the keys of this dispensation are committed into your hands, and by this ye may know that the great and the dreadful day of the Lord is near, even at the doors.

Diary pp. 153-158